By Arthur Walkington Pink
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These may present deep and insoluble mysteries to the finite mind, nevertheless they are actual facts. In what has just been pointed out—to which other examples might be added (the person of Christ, for instance, with His two distinct yet conjoined natures, so that though He was omniscient yet He "grew in wisdom"; was omnipotent, yet wearied and slept; was eternal, yet died)—why should so many stumble at the phenomenon of Divine law and Divine grace being in exercise side by side, operating at the same season?
21:24) and then quote against it, "But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also" (Matt. 5:39), and then it is exultantly asserted that those two passages can only be "reconciled" by allocating them to different peoples in different ages; and with such superficial handling of Holy Writ thousands of gullible souls are deceived, and thousands more allow themselves to be bewildered. If those who possess a Scofield Bible turn to Exodus 21:24, they will see that in the margin opposite to it the editor refers his readers to Leviticus 24:20; Deuteronomy 19:21, and cf.
Before the middle wall of partition was broken down, Gentiles were indeed "strangers unto the covenants of promise" (Eph. 2:12), but when that wall was removed, Gentile believers became "fellow-heirs, and of the same body, and partakers of His promise in Christ by the gospel" (Eph. 3:6)! As Romans 11 expresses it, they partake of the root and fatness of the olive tree (verse 17)! Those promises in Jeremiah 31 are made not to the Jewish nation as such, but to "the Israel of God" (Gal 6:16), that is to the entire election of grace, and they are made infallibly good unto all of them at the moment of their regeneration by the Spirit.
A study of dispensationalism by Arthur Walkington Pink