By Heather Adamson
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For Mill, no such art could stand alone, as all arts were connected with various sciences, and logic had to be regarded as a science as well as an art. This science, like all others, had to aim at truth, in this case, universally true laws of thought and reasoning. We might gain some insight into Mill’s emphasis on truth in logic by considering those whom he regarded as his opponents. In the Autobiography he referred to the Logic as providing ‘a text-book of the opposite doctrine’ to the ‘German, or a` priori view [early draft: “German, or ontological view”] of human knowledge and of the knowing faculties’ (CW i.
Most historians of Greece followed Plato, Aristotle, Xenophon, Lysias and Isocrates, and favoured Sparta over Periclean Athens (see Demetriou 1999: 119–23), as did philosophers like Rousseau (see Cranston 1968: 17). 6 Grote referred to the emphasis Pericles placed on liberty of thought and action not only from legal restraints but also ‘from practical intolerance between man and man, and tyranny of the majority over individual dissenters in taste and pursuit’ (Grote 1940: vi. 181). In a remarkable passage 40 democracy Grote elevated Periclean Athens above all modern states, including modern democracies, in the liberty it granted to individuals.
The chapter concludes by returning to On Liberty and applying the insights gained from the study of liberty in the Principles. I begin by suggesting that in On Liberty the phrase ‘Civil, or Social Liberty’ was not meant to depict civil and social liberty as two different conceptions of liberty, as Mill made clear a few lines further on in referring to ‘one very simple principle’. Nor did he see civil and social liberty as synonymous terms. Furthermore, it is argued that the conception of liberty that appears in the circle of liberty in the Principles is best spelt out in the ﬁnal chapter of On Liberty titled ‘Applications’.
A Day in the Life of a Police Officer by Heather Adamson